“We hasten to say that it is absolutely impossible to ignore political and philosophical questions. An exclusive preoccupation with economic questions would be fatal for the proletariat. Doubtless the defense and organization of its economic interests – a matter of life and death – must be the principal task of the proletariat. But it is impossible for the workers to stop there without renouncing their humanity and depriving themselves of the intellectual and moral power which is so necessary for the conquest of their economic rights. In the miserable circumstances in which the worker now finds himself, the main problem he faces is most likely bread for himself and bis family. But much more than any of the privileged classes today, he is a human being in the fullest sense of this word; he thirsts for dignity, for justice, for equality, for liberty, for humanity, and for knowledge, and he passionately strives to attain all these things together with the full enjoyment of the fruits of his own labor. Therefore, if political and philosophical questions have not yet been posed in the International, it is the proletariat itself who will pose them.
On the one hand, the political and philosophical questions must be excluded from the program of the International. On the other, they must necessarily be discussed. How can this seeming contradiction be resolved?
This problem will solve itself by liberty. No political or philosophical theory should be considered a fundamental principle, or he introduced into the official program of the International. Nor should acceptance of any political or philosophical theory be obligatory as a condition for membership, since as we have seen, to impose any such theory upon the federations composing the International would be slavery, or it would result in division and dissolution, which is no less disastrous. But it does not follow from this that free discussion of all political and philosophical theories cannot occur in the International. On the contrary, it is precisely the very existence of an official theory that will kill such discussion by rendering it absolutely useless instead of living and vital, and by inhibiting the expression and development of the worker’s own feelings and ideas. As soon as an official truth is pronounced – having been scientifically discovered by this great brainy head laboring all alone – a truth proclaimed and imposed on the whole world from the summit of the Marxist Sinai, why discuss anything?
…The International, in placing the proletariat outside the politics of the State and of the bourgeois world, thereby constructed a new world, the world of the united proletarians of all lands. This is the new world of the future: the legitimate inheritor, but at the same time the gravedigger of all former civilizations, which, founded on privilege, are completely bankrupt, exhausted, and doomed to extinction. On the ruins of the old world, on the demolition of all oppressions divine and human, of all slavery, of all inequality, the International is destined to create a new civilization. This is the mission, and therefore the true program of the International – not the official, artificial program, from which may all the Christian and pagan gods protect us – but that which is inherent in the very nature of the organization itself.
The true program, I will repeat it a thousand times, is quite simple and moderate: the organization of solidarity in the economic struggle of labor against capitalism. On this foundation, at first exclusively material, will rise the intellectual and moral pillars of the new society. To bring such a society into being, all the thoughts, all the philosophical and political tendencies of the International, born out of the womb of the proletariat itself, must originate, and take as their principal point of departure this economic base which constitutes the very essence and the declared, obvious aim of the International….”