Bakunin, 1872

“We who, like Mr. Marx himself, are materialists and determinists, also recognize the inevitable linking of economic and political facts in history. We recognize, indeed, the necessity and inevitable character of all events that occur but we no longer bow before them indifferently, and above all we are very careful about praising them when, by their nature, they show themselves in flagrant contradiction to the supreme end of history. This is a thoroughly human ideal which is found in more or less recognizable form in the instincts and aspirations of the people and in all the religious symbols of all epochs, because it is inherent in the human race, the most social of all the species of animals on earth. This ideal, today better understood than ever, is the triumph of humanity, the most complete conquest and establishment of personal freedom and development – material, intellectual, and moral – for every individual, through the absolutely unrestricted and spontaneous organization of economic and social solidarity.

...A people who for any reason whatsoever tolerates tyranny will finally lose the salutary habit and even the very instinct of revolt. Once a people loses the inclination for liberty, it necessarily becomes, not only in its external conditions but in the very essence of its own being, a people of slaves…

…This sort of sophism [praising the victory of Catholicism over French Protestantism as an historical progression] is completely identical to the Marxist sophism, which also considers the triumph of the State to be a victory for social democracy. It is with these disgusting and revolting absurdities that the mind and moral sense of the masses are perverted, habituating them to hail their bloodthirsty exploiters, the masters and servants of the State, as their saviors and emancipators…”

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