After Texas Massacre, Drexel Prof. Asks: “What Makes White Men So Prone to This Kind of Behavior?”

But we’re talking about institutions, that also serve as breeding grounds for violent behavior. We’re talking about not only sexual assault in the military, but domestic abuse of those surrounding it and those outside of it. And we’re talking about other institutions, as well, that you could bring into the picture, institutions like policing, in which domestic violence is absolutely rife and in which it’s very difficult to keep weapons out of the hands of those domestic abusers.

And so, we need to think very deeply, I think, about the structural role of what’s going in the society. Trump is abroad selling weapons. And we’ve got someone who, in this case, apparently, was trained, you know, trained to engage in violence abroad. And yet we act surprised when these people have breaks, when they fall into some kind of crisis, when they find maybe feelings of entitlement frustrated, that they then resort to violence, when we’re talking about a structure and institutional apparatus that trains people in violence and that encourages them to feel as though they’re on the losing side of history. You know, Trump makes hay out of the fact that white men, in particular, feel as though they’re the victims of this society, despite being in absolute control of it. And this is something that is powerfully dangerous, and it’s why we’re not seeing only the rise in violent attacks, more generally, and the rise of far-right movements, but we’re certainly seeing, you know, clearly, sort of some very serious incidents of mass violence, as well.

Right Wing Fantasies about Gender Are Killing Trans People

The administration’s attack should be understood not only as an attack on trans people, which it is, but also as part of a broader, terrifying approach to race, gender and authority that characterizes the entire presidency. This memo shows how the administration aims to enhance the significance of legal gender and establish narrow definitions to enforce it, which is part of a broader agenda to roll back feminist reforms. One of the most fundamental assertions of feminism is that the meaning of gender categories is socially constructed and enforced through norms, and that gender assignments should not determine how and what people can be, and do.

The Health and Human Services memo leak is aligned with a broader patriarchal and authoritarian ideology about enforcing a gendered worldview that constrains everyone, especially those most touched by state systems that target and control the lives of poor people and people of color. This new move dovetails with the administration’s work to embolden and expand resources to the military, police and immigration enforcement. All of this strengthens the violent enforcement of race, gender and class hierarchies in our lives. All of them will directly result in increased sexual and gender violence in the lives of the poorest people.

“The condition of a native is a nervous condition…”


Jean-Paul Sartre,  a French existentialist philosopher, in the Preface to Frants Fanon’s Wretched of the Earth introduces the idea of “nervous conditions,” a psychological state of mind that the colonized were generally susceptible to. His theoretical idea would be later embodied in practical vision of the phenomenon in Tsistsi Dangarembga’s portrayal of the implementation of colonial practices on emotions and psychological conditions of Rhodesians.


Jean-Paul Sartre present a vision of the Earth comprised of “500 million men and 1.5 billion “natives.” The first possessed the Word, the others borrowed it” (xliii). He further explains that the colonizer has the power to inflict his ideas and ideals upon the colonized. But above all, it has the power to seize the mind of the one he exploited to the point of “nervous breakdown.” Although it is a rather tedious and time-consuming process. Sartre refers to such practices as “psychological warfare” or “brainwashing.” But it all comes in its turn, appears as a gradual precession of inhumane violence. Colonial violence can be viewed as a complex psychological tool of control applied by the colonizers. The level of its impinge on the colonized objects is comparable to an iceberg. The visible part of the iceberg is violence justified as keeping the enslaved men at a respectful distance. Whereas the invisible part constitutes other explanations for the employment of military forces in dealing with the locals.  As Sartre explains, far more important is the colonizer’s desire to bring his subjects to the level of “a superior ape <…> who lives on nothing and understands only the language of violence” (l). Once the colonial oppression and violence is justified as necessary, it is being perceived that way. Even more, as Sartre asserts, colonial violence becomes the “miraculous remedy,” the way of erasing the treacherous instincts of violence the colonized contains inside of him.Influenced by the mental breakdown, unable to endure violence and inhumane treatment, the native accept the side of the colonizer, he succumbs. He is alienated through violence, he desists from the culture he has been forced to despise.Sartre uses the term “colonial neurosis” in reference to the natives colonized by means of violence. He explains that at a certain point the “traumatized for life” natives would convert the silent submissiveness into violence or revolt. The reversed violence, according to Sartre, is the only means of eliminating, or even curing “colonial neurosis.” Tsitsi Dangarembga applies Sartre’s words in the epigraph to her book. Her choice of epigraph maps the thematic content of her novel. Nervous Conditions deeply explores consequences and psychologies of colonialism. Dangarembga portrays her characters as inflicted with “Englishness” and developing neurosis. Each character chooses his or her own path of dealing with it, some succumb, others revolt. Nyasha, the deuteragonist of the novel, is portrayed by Dabgarembga as revolting against the ills of colonialism and patriarchal order, therefore, attempting to cure “colonial neurosis” that Sartre talks about.